Mohammad Tayeb Bozorgzadeh; SeydMohammad Hossein Moosavi; Ebrahim Noori
Abstract
Death hearing has several uses, in some verses it refers to the non-hearing of the unbelievers, which in fact means that they are dead, in other verses it refers to the Prophet (PBUH) talking to the bodies of the dead and also to the martyrs being alive after death. Therefore, it is necessary to analyze ...
Read More
Death hearing has several uses, in some verses it refers to the non-hearing of the unbelievers, which in fact means that they are dead, in other verses it refers to the Prophet (PBUH) talking to the bodies of the dead and also to the martyrs being alive after death. Therefore, it is necessary to analyze its dimensions. This research, using a descriptive-analytical method, has compared the views of Mohammad Shafi Osmani and Ayatollah Javadi Amoli on the issue of hearing death and comes to the conclusion that from the point of view of the two commentators, the inability to hear the dead is an allusion to the infidels not hearing the call of truth. It is as if they are dead and cannot hear the truth. The findings of the research show that there is not much difference between these two commentators in the discussed issue. In the interpretation of the teachings of the Qur'an and Tasnim, both commentators refer to the battles of Badr and Uhud and the words that the Prophet of Islam (PBUH) and Hazrat Saleh (PBUH) had with the dead, the martyrs have a purgatory life and are blessed and happy
